Nireh Or is a conceptual and artistic response to the Torah and Jewish teachings that seeks to make Judaism more accessible for a generation that lives online. “Nireh Or” means “light will be seen” in Hebrew. Beyond the blue light of our phones, we wanted the light of Torah to shine through.

My partner (Rabbi Hayley) and I started with a weekly response to the Torah portion and posted it on Instagram. R’ Hayley distilled the Torah portion into a digestible nugget while I illustrated the concepts within it.

We started at the beginning, the creation of the universe. You can visually track the process of creation emanating outward from the center of the graphic. From when God created light on day one, separated the waters on day two, separated water and land on day three, etc.

After we completed the entire year of weekly posts, we self-published a coffee-table book, “Nireh Or: Illuminating the Weekly Torah Portion” in December of 2019. We did a book talk at a synagogue and had plans for a book tour before the world shut down. Subsequently I led workshops on Jewish art (on Zoom) as our digital following grew. We’ve sold over 400 copies, all through grass roots marketing, and direct engagement with our online community.

At this point, we also started to sell prints of the Nireh Or pieces on our website.

For year two, we pivoted to posts centered around the Jewish holidays. Our second year of posts culminated in the production and sale of our first Jewish art calendar (which sold out!)

For year three, we pivoted to post about whatever we wanted. Loosely based on the structure of Jewish blessings, but generally the Torah that we ourselves needed to hear.

One of my favorite pieces below, plays on the idea of the “70 faces of Torah,” representing the many different ways to interpret the teaching of the Torah. Here I present… the 70 typefaces of Torah.

We put out another calendar (that also sold out!), and started to experiment with selling other products. One of our most popular is the rainbow blessing sun catcher sticker. The sun catcher casts a rainbow into your space when the sun hits it, and conveniently has the blessing in Hebrew for when you see a rainbow.

In our fourth year, we’ve grown our following to over 2,500 instagram followers, and our posts have been liked and shared thousands of times. The art has been licensed by synagogues, musicians, and shared in Jewish spaces across the world.

We seek to create pieces that feel responsive to the cultural moment. The dead of winter, the new year for the trees. In times of social upheaval, when hope is hard to find. In moments of collective joy.

Selected Posts


In Proverbs, the Torah is called an Etz Chayim, a Tree of Life. Life and the preservation of life is a major value and theme in our tradition. In Vayikra, we are commanded “חַ֣י בָּהֶ֑ם”, (chai bahem) to live within the statues and laws of the Torah. The Rabbis, when discussing to what extend a person can transgress the laws of Shabbat in order to save a life, added to this sentiment with three words, “וְלֹא שֶׁיָּמוּת בָּהֶם”, (v’lo sheyamut bahem) and not that you should die by them. When striving to connect to the Tree of Life that is the Torah, what does it mean to center life? On Tu b’Shvat, may we be blessed to rededicate ourselves to the Tree of Life that is Torah, allowing her life-giving nature to fill our world.

 

We learn in Pirkei Avot,

שִׁמְעוֹן בְּנוֹ אוֹמֵר, כָּל יָמַי גָּדַלְתִּי בֵין הַחֲכָמִים, וְלֹא מָצָאתִי לַגּוּף טוֹב אֶלָּא שְׁתִיקָה

Shimon beno omer, kol yamei gadalti bein ha’chachamim v’lo matzati laguf tov ela shtikah.

Shimon [Rabban Gamliel’s] son, used to say: all my days I grew up among the sages, and I have found nothing better for a person than silence.

Silence gives us space to breathe, to notice the workings of our inner world, to gain perspective on what is going on in our heart. In the depths and stillness of Winter, take some time for silence. Notice your breath, notice your heart beat. What comes up when you get quiet?

 

There is a simple word that comes up 14 times in the Torah which holds incredible power and meaning. Hineini, here I am. In big moments of transformation in our text, a simple declaration of presence comes to remind us that we too can experience great transformation, it simply takes our dropping into the present moment. Thich Nhat Hanh, beloved Zen master who recently left this world, taught about the most powerful words we can say to ourselves and our loved ones when we/they are suffering, “Dear one, I am here for you.” What happens when you drop into this moment, the only moment that exists? What transformation is awaiting us?